Religion

  • Culture,  Music,  Religion,  Society and Institutions

    Of art and vulgarity

    I was following a rather interesting discussion yesterday on television. It concerned two groups of people, one contending that the traditional arts were vulgar and the other contending that vulgarity, or the lack of it depended on one’s perspective.

    The one thing I noticed about people who protested vehemently against vulgarity in art, was that there is too much of skin show, too much eroticism and too much sensuality in the traditional art forms. Fair enough, I would say. Except that one of the special guests on the programme was an office-bearer of the BJP. She started by saying that music and dance in temple festivals were ok, as long as the organizers invited classical musicians and Bharatanatyam dancers to it. She went on to state that only these art forms were the truly representative of Indian culture. According to her, the folk arts and other traditional forms were lesser art forms, and did not reflect true Indian culture.

    This statement is not only infuriating, but also blatantly and completely false. These self-appointed custodians of Indian culture have no real idea of what Indian culture implies. Some facts need to be clarified at this point.

    Myth: The classical arts are the purest form of Indian performing arts.
    Reality: The classical arts are heavily influenced by other cultures, and are by no means the purest form of art expression. In fact, both Carnatic Music and Bharatanatyam evolved and crystallized in the late 18th Century, with the musical trinity, Muthuswamy Dikshithar, Shyama Shastri and Thyagaraja. Hindustani classical music draws heavily from Mughal influences, from the 12th Century onwards. (Source)

    Myth: Indian culture condemns sex and sensuality. It must stay within the confines of the bedroom, and has no place in art.
    Reality: Check out the statues at Khajuraho. Or even in the Kapaleeswarar Temple in Mylapore, Chennai. Many of them portray sexual positions. They celebrate sex as sacred and essential. Much of our reluctance to accept the portrayal of sexuality in public stems from Victorian, and essentially non-Indian influences. In fact the Shiva Linga in itself is a symbol of fertility, along with the feminine Yoni. A refusal to recognize it is simply a refusal to see our religion for what it really is.

    Myth: Theru-koothu, karagam, mayilaattam etc. are lower art forms.
    Reality: Nothing could be farther from the truth. These folk art forms are the most basic dance forms and are no less than the classical arts. In fact, they form the basis of our performing arts.

    Myth: Bharatanatyam is the highest dance form.
    Reality: Bharatanatyam was condemned and shunned by the Hindu mainstream until the time of Rukmini Devi Arundale, founder of Kalakshetra. Until her time, the dance form was confined to the Devadasis (courtesans) and no upper caste, Brahmin woman was allowed to dance. Same goes for Carnatic Music. M S Subbalakshmi and D K Pattammal were among the first to venture out of their homes and perform in public.

    On the whole, Indian culture is a much-misunderstood thing. Nobody knows what it really stands for, but everyone does their bit to try and preserve the little bit they consider representative of culture. Why can’t we understand the simple truth that Indian culture was way more progressive and tolerant than most other cultures? Why can’t we learn to respect art for what it is? I wonder if we will ever get answers to these questions.

    Edit: On a related note, read this article by Sriram. He has a different perspective on the issue.

  • Feminism,  Personal,  Religion,  Society and Institutions

    Of I-pills and fast women

    I am laughing rather hysterically making mom wonder if I have finally lost my sanity. 🙂 Our dear Mr. Kamat, who went around talking Hindutva crap on comments to my previous posts left a couple of more messages. In the first, he wonders if I am going to keep I-pills handy, because I am a fast woman and cheating is easy.

    But, wait a sec. Just why is the I-pill so bad? It’s a contraceptive method, like any other. And why is the use of an I-pill considered the hallmark of a “loose” woman? I don’t get it at all. And yes, if I am really characterless, wouldn’t I be so stupid as to not use regular protection? I am insulted! I have enough brains to decide what to do with my life.Sadly, this comment is not directed at me alone. Theer is a deeper malaise. One that equates sex with sin, love affairs with pre-marital sex and pre-marital sex with characterless behaviour. Why can’t people understand that to love is not a sin? To express that love physically much less. They just don’t get it do they?

    Also, the pill is supposed to be taken by women who cheat. But why? Why can’t I be married and happy, but not want or have kids? Why do I not, as a woman, have the right to my own body. People like Kamat, or Muthalik or anyone else don’t get one point. A woman is an individual in her own right. She is in control of her body. She has the right to decide when and with whom to sleep. She can also decide on whether and when she wants kids. Why is using an I-pill bad? I don’t think it is. Do you?

    Edit: Missed out a word in that last paragraph. It made it seem like I was supporting children having sex! Sorry for the mix-up. 😛

  • Blogging,  Feminism,  Religion,  Society and Institutions

    Some randomness

    For those of you who did not notice, there was a rather interesting discussion on my post on the Mangalore attacks. All I will say is this, I simply don’t care what people think. I am what I am, bigoted or fanatic or feminist, the tag makes no difference to me. And anyway. I got fed up of all that Hindutva crap and finally blacklisted that guy. On that note, I am wondering. Should I go out with b/f on Valentine’s day, so that I can conveniently blame my wedding on a couple of right-wing fanatics? Lol. I wish. Will be back with a better thought-out post on Hinduism as I understand it. But, for the moment, I risk being out of touch during the day. We are migrating to a more secure server at work and won’t be able to access the Internet during the day. One of the disadantages of working for a bank. 😛 See you soon!

  • Media,  Politics,  Religion,  Security

    Of secularism and terrorism

    I knew editorial standards in journalism were pathetic, but I frankly did not expect a newspaper like The Hindu to publish total bullshit like this. This article is offensive at so many levels that I don’t know where to start.

    First, the author seems to confuse secularism with impartiality. Secular means non-religious. Terrorism is never about religion, it is simply about power. Religion is only a means to an end. She becomes incoherent when she cites Mahatma Gandhi and the Kanchi seer in a completely irrelevant situation. She then becomes outright offensive in this sentence.

    A few Hindu militants emerged here and there only after the aliens who arrived in India provoked them or forcibly converted them. But their number has been too insignificant as otherwise India won’t be the multi-religious country that it is.

    She basically implies that all Hindu fundamentalism is caused by the presence of aliens, supposedly Muslim invaders and European colonisers. Such a wild accusation, especially published in a respected paper like the Hindu is condemnable. That’s not all. As if wanting to prove that she understands zilch about either politics of foreign affairs, she asks why Mr. Vajpayee chose to inform Mr. Bush of the parliament attack. She wants to know who Mr. Bush is to decide the fate of our country. It just makes me wish she would shut up.
    Let’s get one thing right. Secularism or religion has nothing to do with terrorism. Terror must be dealt with firmly, irrespective of the religion of the perpetrator. Equating one with the other is criminal. The task at hand is not to shun or criticise one community. It is to bring the perpetrators of the Mumbai attacks to justice. Their religion must be of no consequence to us. Nor the religion of the arrested Sadhvi or anyone else who perpetrates terror attacks. When will we understand that talking secularism in such troubled times only makes things worse. The question now is only of whether we can meet the challenge posed by terrorism.