Society and Institutions

  • Society and Institutions

    The IT industry and the Indian family

    If you watched Sun TV news earlier today you would have seen a special report on the decline of the Indian family. Now, I don’t really expect BBC level analysis from the likes of Sun TV, but I would definitely expect some sort of perspective to a phenomenon that is both complex and difficult to understand. The report claimed that there is an increase in divorce rates, especially among couples working in the IT industry.
    We are all used to IT being reviled and blamed for all things from the devaluation of the Indian rupee to the breakdown of moral values ever since the boom of the late 90s. But, you would expect that journalists, visual media and analysts would bring in some perspective on this 15 years on. But, apparently not.
    The report squarely places the blame for the increase in divorce rates and the breakdown of marriages on IT due to the long working hours, the commute from home to work and back and the lack of time for each other. This is not entirely untrue, I admit. However, the problem with such reports is that most of them tend to confuse correlation with causality. To say that divorce rates are increasing among couples working the in the IT industry is different from saying that IT causes divorce.
    It is important at this point to understand other factors that have influenced this trend. A change in mindset is one of the most important factors. Divorce is no longer taboo. Even otherwise conservative parents are now willing to back their children in the decision to end a bad marriage. And, this is not necessarily a bad thing. Also, the newly-acquired financial independence (especially for women) gives them the courage to take difficult decisions.
    Blaming IT without taking into consideration all the other societal factors at play is both juvenile and simplistic. The IT industry has changed the way we look at money and career. This change is here to stay. We need to stop making IT the villain of the piece if we need to really understand and tackle the changes wrought within the Indian family.

  • Culture,  Fashion,  Society and Institutions

    The art of sari-draping…

    I am strongly convinced that the art of sari-draping is dying a slow death. Why else would someone be willing to pay 6000 rupees to a random stranger to teach them to drape a sari perfectly. In case you are wondering what I am going on about, you should probably read this article from Wall Street Journal.

    The story talks of Kalpana Shah, a freelance sari-draper who offers “basic and advanced sari draping courses” for a fee in Mumbai. On top of that she gets invited to conduct group sessions on sari-draping. Wait a second! I am missing something here. Someone actually makes a living from this kind of thing? And others pay for it? Now, that’s a lovely business idea, ain’t it? Maybe I should consider this an alternative career. Now, sari-draping is one thing I do reasonably well. And, so many women seem to think it’s an art that I should perhaps make use of the opportunity. Making hay and all that you see…

    However, I can’t help but lament the fact that the sari is slowly becoming a garment to be worn only for wedding and special occasions. Not that I am a prolific sari-wearer, but the day I do end up in a sari to work, people look at me rather strangely. Just yesterday, I was dressed in a sari and was accosted almost the second I entered office by an enthusiastic soul who asked me almost accusingly, “So Amrutha, what’s special? Sari and all…” I was so taken aback by the tone of the question that I just stammered that there was nothing special.

    I find the slow disappearance of the sari quite unfortunate. After all, a well-worn sari actually makes a woman look lovely. There is something about the sari that lends elegance and beauty to the woman in question. And, it doesn’t necessarily have to take hours to drape. I truly appreciate women who take the effort to wear saris regularly despite the obvious conveniences of kurtas and jeans. I only wish I could be more regular in wearing saris to work and elsewhere.

    Maybe this should be a new year resolution: Wear the saris in my wardrobe at least once a year! What say? 😉

  • Personal,  Society and Institutions

    Dark is beautiful…

    When I first received an invitation to like the page Dark is Beautiful from a Facebook friend, I didn’t think much of it. I ignored it as just another spam message. But, something led me check it out one day when randomly surfing the net. Perhaps it’s the involvement of celebrities like Nandita Das or perhaps the manner in which the message was conveyed. The campaign instantly appealed to me.
    I have for many years now tried to avoid using any products that promise to make me fairer, sometimes illogically shunning even sunscreen just because of the message it conveys. But, the campaign for non-discrimination on the basis of skin colour hits a raw nerve. It is not very long ago that I was considered dark. Growing up, relatives often commented that with this skin time I would never find a suitable boy. A cousin once put her hand against mine and said, “See? Your skin is black. Mine is white. It basically just means you’re not scrubbing hard enough when you bathe. Scrub nicely and you will also become white and pretty like me.” For a 12-year old me, this statement was heartbreaking. The cousin in question was six years older and considered very pretty by my extended family. From then, the concept of fair is beautiful stuck on, much like the grease from a badly-baked cake, that refuses to wash no matter how hard you try.
    It took me nearly a decade to get over my complex of being dark-skinned. A decade of feeling inferior and trying to tide over that complex by doing things that my fair-skinned cousins would have never dreamt of doing. A decade of trying to be the best in what I did in an effort to prove that my dark skin was not a handicap.
    Nearly twenty years after that incident, I realize that I am worth much more than the colour of my skin. I realize that dark is not ugly and will never be. I realize I was perhaps foolish in trying to overcome what was never a handicap in the first place. But, the memories linger. Today, when I tell people that dark is beautiful, that being dark is nothing to be ashamed of, I am often greeted with the retort, “It’s easy for you to say because you are not dark.” No, I am not dark. I realize that now. But, there was a time, over a decade of my relatively short life, when I spent hours in front of the mirror agonizing about the pigmentation on my neck and the blemishes on my face.
    It has not been easy for me to say this aloud. I do understand how people feel when they are called dark and ugly. But, it’s time we stop obsessing about fair skin. It is time we stop linking success and beauty to complexion. It is also time we stop relying of chemical cocktails that promise to make us fairer and lovelier. Fair is not always lovely. And dark is indeed very beautiful.

  • Personal,  Society and Institutions

    Being an only child…

    In the past week, I have heard the term “Single Child Syndrome” at least half a dozen times in relation to someone else. It irritates me unfailingly. Every. Single. Time. If you have no clue what I am talking about, you probably belong to the small minority who believes that your birth order does not necessarily dictate your personality and that other factors contribute equally.

    To put it simply, the “Single Child Syndrome” or “Little Emperor Syndrome” suggests that children who do not have siblings, biological or adopted, are bratty, arrogant, bossy, selfish and lonely. Despite several studies that show that single children are no different from their peers from multi-child families, this stereotype just doesn’t seem to go away.

    Perhaps one reason why talk of this gets to me is that I have been personally affected throughout the 30 years of my existence. In school, I was often labelled snobbish and introverted because I was not so comfortable talking to people. As I grew into adolescence, this stereotype only grew worse. People who knew me from childhood couldn’t fathom how the quiet and reticent child suddenly became a confident teen. This change was attributed to the imaginary “pampering” I received at home by virtue of being an only child. At college, my general outgoing nature and confidence was often perceived as snobbishness and arrogance. A teacher would often tell me, with the best intentions, that I would lose some of my arrogance only if my parents got me married into a large and difficult joint family and if I was in some way criticized by my in-laws. “Maamiyaar veetla adi vaangumbodhu thaan budhi varum.”

    It’s not easy to survive such constant criticism for something over which I have no control. It was not my choice to be an only child and it’s not fair that I must bear the brunt of this situation. Secondly, being an only child in no way presupposes that one must have a difficult personality. As an only child, I often found myself cornered when people around me made statements implying that the lack of a sibling made me anti-social. Frankly, there is no way I can logically counter that argument because I indeed have no siblings and cannot really put myself in the position of someone who does.

    Couples increasingly choose to have just one child. If all single children were bossy, arrogant and selfish, the world would be filled only with selfish people. There is absolutely no evidence that children with siblings are better adjusted socially that single children. Can we please stop judging others because their situation is unfamiliar to us or because we presume that they must have enjoyed a privileged upbringing because they happen to be only children. We have no idea what they have been through and we have no right to judge!

  • Culture,  Feminism,  Society and Institutions

    When you begin to say, it’s enough!

    This is the first post of 2013 and also the 300th post on this blog. At this juncture, I expected to be writing about something rather more pleasant, but some things need to be said. And now. The whole world and its dog has just exhausted its energy crying itself hoarse about the need for change in anti-rape legislation and justice for the murdered 23-year old physiotherapy student. Demands for justice ranged from the sane and sensible calls for societal change in attitudes and stricter law enforcement to some knee-jerk demands of hanging, chemical castration and even physical castration for the accused. However, what really struck me in this whole drama was that every other protester spoke of how the increasing incidence of sexual violence against women went against Indian culture that respected and worshipped its women since time immemorial.

    Now, I do agree that many of those who spoke of an irreproachable Indian culture  were young men and women barely out of school. But this just goes to prove how much we are brainwashed into believing that everything Indian and traditional is good and great. We truly believe that the root cause of the increasing rate of crimes against women is western decadence, even if we are too diplomatic to say it in as many words. But really! Enough is enough. Enough of blaming the pub culture, western influence, mini-skirts, Facebook and Bollywood for rape. Let’s face it! Indian culture has traditionally treated its women no better than any other culture.

    In case anyone forgets, we are talking about the same Indian culture that shows, covertly or overtly, a distinct preference for sons, that teaches its girls to be submissive, that kills off baby girls for the crime of being…girls. It is the same Indian culture where thousands of young women lose their lives for the crime of not bringing enough dowry. It is also the same culture that refuses to acknowledge a woman’s identity as distinct from that of her husband and where it is still a crime to survive the death of a partner. Rapists and sexual offenders are not made in a day. They grow up with a sense of entitlement and cannot fathom why a woman would say no to them. In fact, they do not even realize that a no really means a NO, simply because they have never been denied a thing. We are talking of an Indian culture where a parent will deny their daughter three full meals a day to fulfill every whim of their son. Just because some of us are lucky enough to grow up in a healthy and gender-equal environment, it doesn’t mean that Indian culture is all good.

    If we really want to change things, we need to demand societal change. And, this doesn’t come with amending laws or naming a new anti-rape legislation after the unfortunate 23-year old. It comes from within. Holding candlelight vigils and chanting slogans against misogyny will not help. If we are so concerned about change, we must not hesitate to change ourselves. Let’s stop praying for a male child because that will take us to heaven, stop treating our sons differently from our daughters, refuse to buckle under the societal pressure to kill off our baby girls. Let us also refuse to pay a dowry to secure a “good match” for our daughters and instead look for men who respect them enough to keep them happy. Let’s stop using the B-word to insult women we do not like or worse, call misogynistic men b*****ds. Let’s remember that when we do that, are not insulting them, but their mothers. If we really want things to change, let’s BE the change we so crave to see.

    But, while we are at it, let’s also remember that change does not come easy. It may not even be visible for the next 20 years, but there will come a day when we will be able to turn out a better class of human beings for a better future. This may not be as satisfying as hanging the rapists or castrating them, but will surely be more effective. And this solution will take time. After all, Rome was not built in a day.